Reverend Gwynarion Elessacar invites you to join him in investigating the ancient and modern spiritual paths of paganism, pantheism and the way of the warrior, as well as his relationship with the Morrighan (an Mhór Rioghain, Morrígan, Mórrigan, Morrigan, Morrigu). (crooked liar)
Information on the Morrighan (an Mhór Rioghain, Morrígan, Mórrigan, Morrigan, Morrigu), an Irish Celtic goddess often associated with Badb, Macha, Nemain and Anu/Danu. She is the patron goddess of war, warriors, battle sexuality and more. Her symbols are the raven/crow and the spear. (crooked liar)
Patriotism is dissent
Elessacar.com
The Word

I believe that the characteristics which define god/deity are present in all living things to one degree of latency or another.

The power to be God is the power to Create and this power comes from the Word. It is through the Word—whether in spoken, written, or imagined form—that the power to bring forth life from nothing is manifested. The Word is how we shape desire and how we kindle the fires of creation. The Word is our flame imperishable.

The knowledge of the Word can be found in many places. In the Bible, sacred text of Christianity, it states this truth succinctly and beautifully. "In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)" That which existed before aught else was the Word, and it was by the Word that God Created all, and this very God was in fact the Word. This is quite possibly the only portion of the Bible that I feel is worth keeping hold of as mankind matures. It was the Word that was the ultimate force in Creation. That same force still is and still Creates. It is because we ourselves possess the Word that we are God.

The shape of things

Many people who subscribe to Pantheism do not believe in the gods and goddesses worshipped throughout history. Believing that they themselves are god they do not look for god in other places. Yet as can be seen from my other pages on this site I most certainly do believe in gods. As I've said I believe in them all. So it lies then to explain how I see the shape of things. You might call this my view of the structure of all that is. To borrow a word from a very wise man we will call this Eä.

I believe that Eä is made up of many universes. That in and of itself means very little if you don't know how I define "universe." The dictionary defines universe as "all matter and energy, including the earth, the galaxies, and the contents of intergalactic space, regarded as a whole." This is a good definition but I feel that it needs expanding upon. A universe is what you might call a closed system. Within it is infinite space and infinite possibility. All that it needs to sustain it is contained within and nothing exists outside of it. But that does not mean that it is alone. For while a universe contains all within itself there may be other universes—universes that exist as an other closed system, completely independent. Other terms for this entity could include "alternate reality" or "time line." This bundle of all these existences could be called the multiverse, or simply as I have chosen to call it, Eä—the world that is.

Gods and Goddesses

Now within any universe you might find galactic clusters and delving deeper galaxies. And of course galaxies contain stars and around stars circle planets. But what is important is the beings who live on these planets or who have lived on them.

Before we go on let me make something very clear. I do not believe that our gods are aliens. I do not believe that there are intergalactic intelligences flying around and exercising mighty sciences upon us poor primitives. I do not believe that the afterlife takes place on some far planet and that if we stand on a tall building with a pyramid hat on our heads we will be beamed home.

I believe that the vast majority of the powers that are manifested throughout the history of Earth are tied to the Earth and that the Earth is integral to the beings of the gods. I believe that the most common source for Earthly gods can be found in the Earth, or rather, in millions upon millions of the tombs of our ancestors. Sound a bit morbid? Well it shouldn't. There are few if any cultures throughout the course of human history that have not revered their ancestors in some way. You need to look at it in terms of the above statements about the Word and how it is in all of us. Since all of those living beings who have existed on the Earth have had the latent potential to manifest deity it is unreasonable to think that some have not done so. I believe that this is the source of the many pantheons of gods and goddesses that have been worshipped throughout the ages. So when I look at the gods I see not mystical beings, but elder statesmen (of a sort) who are to be respected and learned from, but not worshipped. You might say that all that sets us apart from the gods is a realization.

This does not go so far as to explain certain other things, though, such as gods possessed of many arms or the head of a stag. Under one school of thought you would say that these visualizations are the result of primitive minds trying to explain characteristics through some medium that made sense. For instance, a stag headed god is understood to be close to nature and to animals in a more fundamental way than trying to explain the same concepts when there may be no common ground between the speakers, or when there is simply not the intelligence to understand more complex philosophies. This could explain why so many gods across the world have been pictures with animal heads. This is certainly the explanation favoured by anthropologists since archeologists have yet to dig up bones that say otherwise. So according to this reasoning you would look back in history and at some point somewhere you would find the primitive hunter who lived in close connection to the Earth and one day slipped over the line and became a power. As a god he may have then been interpreted as having the head of a stag by the people he encountered.

I don't know that I personally hold to this theory, though I admit it makes a great deal of sence. Another theory might tell us that when someone reaches that point where they begin to cross the veil there is a blending and a merging of energies where reality becomes fluid and the impossible becomes true. So as they become a god their being changes in ways that acentuate their personality and influence the forms they appear in.

A third belief might tell us a different story, one of magick and power and people who could change their forms. Through this lens you might look back thousands of years to perceive a fierce warrior woman who has harnessed great powers and can change her form to that of a raven. As she learns these skills and masters her will she grows closer and closer to that point where she one days ceases to be woman and is instead a goddess. I tend to like this idea and it is upon it that the next section grows.

Magick

Magick is the practice that has grown from our forgetting of our divinity, but still having the indescribable need to search for it. Many cultures have manifested the arts of magick, witchcraft, sorcery in order to try to understand this need to express the power within. People cast spells, seeking to call down a power from the outside that lies dormant on the inside. All the wonder that we see in magick are the wonders that come from the Word living in our minds and souls. Those beings that we see as magickal are other parts of the Word, just as we are. Magick is a window into the grand and glorious force that is the incredible power of the imagination and the will. By touching magick we are laying hold of our own godliness. Magick is a conduit to the Word. This is not to say that magick cannot link us to external powers, but there is no power outside of us which is greater than that which is within, if only we can learn how to embrace it.


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Death and the soul
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